No doubt we are thankful to science for “proving” that it is a different experience to read To the Lighthouse than it is to read The Da Vinci Code. But surely the cognitive turn must offer something more than this.
The Problem of Slavery: David Brion Davis’s Philosophical History
Is slavery a sin? What exactly constitutes our “full and complete humanity”? Because he considers such questions not just historically but also philosophically, Davis’s research opens out, like 12 Years a Slave, into broader topics such as freedom, forgiveness, and the possibility of transcendence. Slavery, Davis saw, was a profoundly human problem, and therefore to reckon with slavery would mean to reckon with human nature—that is, to reckon with the kind of being that was simultaneously capable of perpetrating such a system and also of coming to see the need to dismantle it.
Searching for Shanghai: Notes from the City of the Future
As an American who has come of age in the era of what we are constantly told is our decline, I could not help feeling that Shanghai was on the right side of history—and feel drawn to a momentum that I hoped would touch and somehow change me. In fact, from the moment of my arrival, I experienced the city as a series of almost continual frustrations and delays.
Building Stories: How Comics can Cure Architecture
[Merve Emre and Christian Nakarado]
Where the architect’s imagination has floundered, works of comic art like David Mazzucchelli’s Asterios Polyp and Chris Ware’s Building Stories have emerged as superior examples of paper architecture, buoyed by similar questions about how we inhabit space. Where the architectural comic has gone big in order to grapple with its utopian impulses, comic art has gone small.
Mobilizing Mutual Learning: Bureaucracy and Idealism in Tartu, Estonia
I had come to Estonia hoping to find a certain strangeness, perhaps in the form of an administrative subculture where everyone spoke bureaucratese in their sleep—“Deliver the key player to the change agent! Mobilize the mutual learning action plan while there’s still time!” What I found was in some ways stranger. On the surface everything seemed in order: these were serious, intelligent people who had come together with the best of intentions. What was peculiar was just this: every time I asked for a description of SiS Catalyst I seemed to hear something different.
SYMPOSIUM: What is Science for?
[D. Graham Burnett & Mark Dion]
“What is science for, if it does not equip us to face and absorb the shocks of the future?”
Wonder and the Ends of Inquiry
Wonder never vanished from the writings of scientists and scholars: like the return of the repressed, it overflows from the pages of their autobiographies and memoirs.
The Poetry of Things
To think, with panicked humanists past and present, that science fixes the world in place and deadens the imagination is to come to a rash conclusion both about facts and about death. Even fossils, after all, are “not done with their changes.”
The Soviet Science System
[Michael D. Gordin]
The Soviet Science System presented one enormously influential solution to the perpetual problem of expertise—and then it vanished. Mostly.
Gladwell’s book succeeded because it eradicated the barriers between disciplines; Pennebaker’s succeeded because it presented one very powerful idea that tied together disparate worlds. But neither book succeeded because it filled my mind with content.
An Interview with Michael Lemonick
We may or may not have time to wait, but the public consciousness is not obliged to your sense of what there’s time for. I remember when, in 1964, the Surgeon General of the U.S. declared that smoking causes cancer—and smoking does cause cancer, no question about it. It’s similar to climate in that whether you do something today or tomorrow really means nothing; it has to be over the long term.
So this is Redzepi’s wish: to put a piece of ground in front of a diner and have him figure it out. And once you got over your dismay at being served moss on a plate, maybe you would.
“A true holocaust in the world is the thing we call development,” Rush writes, by which he means “the superimposition of market economies on traditional and unprepared third world cultures by force and fraud circa 1880 to the present.” Are the whites of his books replicating this holocaust, or repairing it? Mating offers an anthropological assessment, and Mortals offers a political one, both deeply persuasive.
A year or so before his death, Trotter announced his intention to close the restaurant and pursue a graduate degree in philosophy. He asked me for advice.
Carl Van Vechten’s Photography
[J. C. Gabel]
Perhaps because he was a writer himself, most of his portraits resemble what has come to be recognized as the quintessential jacket-copy photo for a book: the framed artist brooding into the camera (or looking away, for effect) in a tightly shot style that would be perfect to crop and shrink down for a dust-jacket sleeve layout.
The Idea of a Critical Theory
The ideal is to be not behind the time but ahead of it, to write a work that would be a philosophy of the future (as Feuerbach tried to do). It is the great hope of many philosophers, particularly political philosophers, to accomplish something like this. If I am right, Rawls did succeed in this aspiration.
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